Faith, Hope, Love

Faith awakes from ancient dreams,
Calms the winds, hears our screams,
Stands to reprimand the waves,
Speaks—you need not live as slaves.

     But we reside in holes and haunts
     And crumble ‘neath desire’s taunts. 
     Offered playground swings on chains,
     We close the sash and wait for rain.

Hope, a hungry fire starts.
Sparks fly to light our hearts. 
We long for heritage and glory,
To be the hero of our story.

     But pallid lips quaff bitter brews;
     We search the dregs for any clues. 
     The vestige of our stumbled path
     Winds through weeds and down to wrath.

Wearing bold and vital colors,
Setting blazing wild fires,
Love, though we may never say it,
Bests our fine and whited harlot.

     Yet we, our remedy, resist;
     We wipe away our Lover’s kiss. 
     We hesitate before the altar
     Scorning freedom’s final offer.

A Mighty Fortress Is Our God by Martin Luther

A mighty fortress is our God, a bulwark never failing;
Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and power are great, and, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth:
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.

songsandhymns.org

On Disagreement

These bricks, in our hands,
rise up like storms to wreck our plans
on disagreement—to lay up, or pull down?  
These mortar joints and tools
break the arms of worker-fools.
For us, there is no harbor in this town.

If bricks could attest,
They’d raise a cairn to our unrest;
This post would tell of work yet to be done.
It can only point the way
back to where we quit the fray.
For us, there is no haven from the sun.

These bricks build choices;
they raise questions without voices.
The answers are chisels on a stone.
Bricks can compromise;
they won’t bruise or get black eyes!
For us, deals are made of flesh and bone.

These bricks will destroy—
rise up like lonely in a boy—
while, ignorant, I try to keep my life.
…we can build…we can rise…
there is time to gain the prize.
For us, the shelter stone is in the strife.

cairn: a marker, often a pile of stones

Letter To Joel Osteen

A revision of my poem previously titled Suffering: A Poem To Joel Osteen.

Joel Osteen, you are a champion.
Even your name is like esteem.
You are reassuring, unable to offend,
and I cannot help but like you.
Yet I wonder,
where do you put pain?
You seem to manage headaches
and American depression,
but what about big suffering,
like that mentioned
in Hebrews five, verse seven?
Are people who obey God always happy
and content?  Sinless Jesus
learned obedience
by what he underwent.

Well meant are your admonitions.
You believe in good decisions,
and in Jesus, by whom promises are given.
Don’t forget, as Christians
we confess best intentions
as hankerings to be a mannequin
or a magician.
Listen, one pastor said,
you’ll know you’ve encountered God
when you limp.
We are inexorable. Happiness feels foreign.
Oh, to be sleek like plastic,
to live with faith-expectant…
if only our ragged souls
were not so bent.

Words are power, but we don’t hear them.
Coaxing can’t turn us, we must be caught!
We have a worship problem.
We won’t receive a gift
until our hands are shaking.
Ask the poet, ask Bob Dylan—
behind every beautiful thing
there is persistent aching.
Where are your sick, your sad,
your malcontents?
We read your books
to become smooth and stiff.
Prop us up behind plate glass,
we want to be convinced.
But we must ask ourselves:

do we love the poor;
do we pay attention?
Imagine we visit the slums of Kolkata
with Mother Theresa.
All of us are smiling.
She sees the people.
We look at them.
We stand straight, full of promise.
She is crooked
from leaning into their faces.
We want to help them,
but we’re stuck in our position.
The masses are borne up
by her cracks and creases;
gleaming teeth shame them.

So let’s close our mouths for a season.
You may have built an empire
on your congenial smile,
but what we really need
is to put on desperation.
Do you want us to be like you
or be forgiven?
Idols fall.  People get bruised.
But that can help us
to stop encouraging belief
in a god who gives his best
only to those who follow
the rules.
That god is ruthless.
And his face is never at rest.

The Meaning Of Violence and The Desire For Violence

To read the next two segments (four and five) of my series, The Virtue Of Violence CLICK HERE and scroll down to:  4. The Meaning Of Violence.

It is Jesus’ virtuous, violent death on the cross that enables the meaning of my violence to be changed.  The birth, life, death and resurrection of Jesus Christ makes it possible for my violence to be used by God for his good and virtuous purposes.

When the brutalized and risen one pursued me, caught me, turned me toward himself and joined me to himself by his Spirit, he began the ongoing process of turning the meaning of violence in my life (among other things).

The Violence Bearer

3.  The Violence Bearer

To recap, there is no virtue in me that changed the meaning of violence in my life.  But there is Jesus, who was subjected (in humble reliance on his Father’s goodness and loving-kindness) to the collective brutality of every sin.  On the cross He absorbed every violence that ever was, and ever would be.  By doing this he enabled the forgiveness of every sin (past, present, and future) for everyone who would call on him for forgiveness.

After all, every violation of God’s good law is ultimately against God and his son Jesus (and the Holy Spirit).  The historical figure of King David makes this very clear in his response to the prophet Nathan’s rebuke of him for killing Uriah and taking Uriah’s wife, Bathsheba.  (Continue…)

The Violence Of The Cross

1.  The Violence Of The Cross

Late one night, over Dunkin Donuts and coffee, I made this offhanded comment about the crucifixion to my college roommate, “At least he [Christ] didn’t have to hang there too long.”  My friend was indignant, “What?!  John, let me tell you a little bit about a crucifixion!” And he went on to describe the horrors of the cross in great detail.  Everything about a cross-death was designed to cause maximum suffering.  It is, perhaps, the cruelest tool of human torture ever devised.  The word excruciate is derived from Latin words that mean “out of the cross.”

At some point during the description, I cut him off.  I was embarrassed and alarmed.  (continue…)

In Tenderness He Sought Me by W. Spencer Walton

Jesus said, “I am the gate for the sheep.  All who ever came before me were thieves and robbers, but the sheep did not listen to them.  I am the gate; whoever enters through me will be saved” (John 10: 7-9).

In tenderness He sought me,
Weary and sick with sin,
And on His shoulders brought me
Back to His fold again.
While angels in His presence sang
Until the courts of heaven rang.

Refrain:
Oh, the love that sought me!
Oh, the blood that bought me!
Oh, the grace that brought me to the fold,
Wondrous grace that brought me to the fold!

He washed the bleeding sin-wounds,
And poured in oil and wine;
He whispered to assure me,
“I’ve found thee; thou art Mine”;
I never heard a sweeter voice;
It made my aching heart rejoice!

He pointed to the nailprints;
For me His blood was shed;
A mocking crown so thorny
Was placed upon His head:
I wondered what He saw in me
To suffer such deep agony.

I’m sitting in His presence,
The sunshine of His face,
While with adoring wonder
His blessings I retrace.
It seems as if eternal days
Are far too short to sound His praise.

So, while the hours are passing,
All now is perfect rest;
I’m waiting for the morning,
The brightest and the best,
When He will call us to His side,
To be with Him, His spotless bride.

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Help My Unbelief by John Newton

Albert Finney as John Newton in Amazing Grace

I know the Lord is nigh,
and would but cannot pray,
For Satan meets me when I try,
and frights my soul away.
And frights my soul away.

I would but can’t repent,
though I endeavor oft;
This stony heart can ne’er relent
till Jesus makes it soft.
Till Jesus make it soft.

Help my unbelief.
Help my unbelief
Help my unbelief.
My help must come from Thee.

I would but cannot love,
though wooed by love divine;
No arguments have power to move
a soul as base as mine.
A soul so base as mine.

I would but cannot rest,
in God’s most holy will;
I know what He appoints is best,
and murmur at it still.
I murmur at it still.